Anglican priest Tish Harrison Warren in The New York Times offered this opinion Sunday:
I think it’s time to drop the virtual option. And I think this for the same reason I believed churches should go online back in March 2020: This is the way to love God and our neighbors.
For all of us — even those who aren’t churchgoers — bodies, with all the risk, danger, limits, mortality and vulnerability that they bring, are part of our deepest humanity, not obstacles to be transcended through digitization. They are humble (and humbling) gifts to be embraced. Online church, while it was necessary for a season, diminishes worship and us as people. We seek to worship wholly — with heart, soul, mind and strength — and embodiment is an irreducible part of that wholeness.
We are not in 2020 anymore. Even for vulnerable groups such as those over age 65, Covid has a roughly similar risk of death as the flu for those who are fully vaccinated, and the Omicron variant seems to pose even less risk than the flu. A recent C.D.C. study found those who are fully vaccinated are 90 percent less likely to be hospitalized because of Covid-19 than those who are not. Certainly, the Omicron variant brought a surge in cases and hospitalization that has threatened to overwhelm hospitals in certain regions, but it appears that Omicron is waning.
There is still risk, of course, but the goal was never — and ought never be — to eliminate all risk of illness or death. Throughout the past two years, we have sought to balance the risk of disease with the good of being present, in person, with one another. And the cost of being apart from one another is steep. People need physical touch and interaction. We need to connect with other human beings through our bodies, through the ordinary vulnerability of looking into their eyes, hearing their voice, sharing their space, their smells, their presence.
Whether or not one attends religious services, people need embodied community. We find it in book clubs or having friends over for dinner. But embodiment is a particularly important part of Christian spirituality and theology. We believe God became flesh, lived in a human body and remains mysteriously in a human body. Our worship is centered not on simply thinking about certain ideas, but on eating and drinking bread and wine during communion.
Another perspective from a Protestant minister:
I’m a part of a small church that emphasizes community and participation in gatherings. When people watch a gathering online, they inherently know they are missing out on many of the richest, most meaningful aspects of the gathering.
We frequently get comments on our Facebook Live stream from people saying, “I miss you guys so much!” “Can’t wait to get back and worship with you in person!”
This is why we have no plans to stop live streaming.
It’s kind of like when you Zoom or Facetime a close friend or family member.
You never hear people say, “Well, now that we can Zoom, I really don’t care if we get together over the holidays.”
No! Those video calls just whet our appetite and make us long to see the people we love in person even more.