From The New York Times:
After they spread pink petals on golden statues of Ganesh and Shiva, and recited prayers to blue-skinned and eight-armed gods, the Hindu faithful left their temple and headed to a party for another one of their divinities — the Catholic St. Rosalia.
“To the other goddess!” said Swasthika Sasiyendran, 23, after she changed from her gold-and-white sari into a T-shirt bearing Rosalia’s face.
Every year, in the height of Sicily’s summer heat, Palermo fills with festival lights and honking scooters as people gather to celebrate Rosalia, the city’s patron saint. Among the hundreds of thousands who join the procession, which culminates with a towering statue of the saint being carried through the streets, are members of the city’s Sri Lankan Tamil community, some of Rosalia’s most ardent worshipers.
Palermo is prone to this kind of medley. It is a city that sits between continents, shaped by the overlapping of Greek, Byzantine, Arab, Norman and Spanish civilizations, which hundreds of years ago made it a cosmopolitan, open and refined metropolis.
The blurring of lines between faiths, origins and traditions stands in stark contrast to a growing political discourse in Italy and Europe that insists on firm borders between nations and religions, and immutable identities.
In recent decades, Palermo has welcomed a new generation of immigrants, including thousands of Tamils, both Catholic and Hindu, who fled civil war and came to look for work, forming one of the biggest communities in Italy.
While segregation and discrimination remain in many quarters of the city, locals say Palermo has kept some of its tolerance and openness. The shabby and affordable city center has allowed foreigners to settle in, rather than being segregated in only the suburbs. The downtown Ballarò market has quickly absorbed stands selling plantains and cassava alongside those offering traditional fried chickpea patties and boiled octopus. Many groups promoting dialogue between cultures have sprung up…
… Palermo’s Hindu Tamils, most of whom are originally from Sri Lanka, have added the Catholic saint to their colorful pantheon of gods. Many are attracted to her reputation for miracles, especially for saving the city from a plague in the 17th century. They are also drawn to her mystical sanctuary, a cave on a mount north of the city where she is said to have died after escaping an arranged marriage.
Most of the pilgrims who visited the cave on a recent Sunday were Tamils. In the shrines that many Tamils have in their homes, the image of Rosalia in a monk’s habit features alongside images of Hindu gods like Lakshmi, wrapped in golden necklaces, her legs crossed on top of a lotus flower.
“Santa Rosalia is like our mother,” said Tharsan Mahadevar, the secretary of the Hindu temple.
