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‘He loved us’, Saint Paul says of Christ (cf. Rom 8:37), in order to make us realize that nothing can ever “separate us” from that love (Rom 8:39)”: Thus begins Pope Francis’ fourth Encyclical, which takes its title from the opening words, Dilexit nos.

The Encyclical is dedicated to the human and divine love of the Heart of Jesus Christ: “His open heart has gone before us and waits for us, unconditionally, asking only to offer us His love and friendship,” the Pope writes in the introductory paragraph. “For ‘He loved us first’ (cf. 1 Jn 4:10). Because of Jesus, ‘we have come to know and believe in the love that God has for us’ (1 Jn 4:16).”

In our societies, the Pope writes, “we are also seeing a proliferation of varied forms of religiosity that have nothing to do with a personal relationship with the God of love” (87), while Christianity often forgets “the tender consolations of faith, the joy of serving others, the fervour of personal commitment to mission” (88).

In response, Pope Francis proposes a new reflection on the love of Christ represented in His Holy Heart. He calls for a renewal of “authentic devotion” (163) to the Sacred Heart, recalling that in the Heart of Christ “we find the whole Gospel” (89). It is in His Heart that “we truly come at last to know ourselves and we learn to love” (30).

Pope Francis explains that by encountering the love of Christ, “we become capable of forging bonds of fraternity, of recognizing the dignity of each human being, and of working together to care for our common home,” noting the relationship between Dilexit nos and his social Encyclicals Laudato si’ and Fratelli tutti (217).

And “in the presence of the Heart of Christ,” he asks the Lord “to have mercy on this suffering world” and pour upon it “the treasures of His light and love, so that our world, which presses forward despite wars, socio-economic disparities, and uses of technology, that threaten our humanity, may regain the most important and necessary thing of all: the heart” (31).

When announcing the preparation of the document at the end of the General Audience on June 5, the Pope clarified that it would do us great good to meditate on various aspects of the Lord’s love, which can illuminate the path of ecclesial renewal, and say something meaningful to a world that seems to have lost its heart.”

This encyclical comes as celebrations are underway for the 350th anniversary of the first manifestation of the Sacred Heart of Jesus to Saint Margaret Mary Alacoque in 1673; the anniversary celebrations will conclude on 27 June 2025.

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The full encyclical is available here. 

Near the end, the Holy Father writes:

Love for the brothers and sisters of our communities – religious, parochial, diocesan and others – is a kind of fuel that feeds our friendship with Jesus. Our acts of love for our brothers and sisters in community may well be the best and, at times, the only way that we can witness to others our love for Jesus Christ. He himself said, “By this everyone will know that you are my disciples, if you have love for one another” (Jn 13:35).

213. This love then becomes service within the community. I never tire of repeating that Jesus told us this in the clearest terms possible: “Just as you did it to one of the least of these my brethren, you did it to me” (Mt 25:40). He now asks you to meet him there, in every one of our brothers and sisters, and especially in the poor, the despised and the abandoned members of society. What a beautiful encounter that can be!

214. If we are concerned with helping others, this in no way means that we are turning away from Jesus. Rather, we are encountering him in another way. Whenever we try to help and care for another person, Jesus is at our side. We should never forget that, when he sent his disciples on mission, “the Lord worked with them” (Mk 16:20). He is always there, always at work, sharing our efforts to do good. In a mysterious way, his love becomes present through our service. He speaks to the world in a language that at times has no need of words.

215. Jesus is calling you and sending you forth to spread goodness in our world. His call is one of service, a summons to do good, perhaps as a physician, a mother, a teacher or a priest. Wherever you may be, you can hear his call and realize that he is sending you forth to carry out that mission. He himself told us, “I am sending you out” (Lk 10:3). It is part of our being friends with him. For this friendship to mature, however, it is up to you to let him send you forth on a mission in this world, and to carry it out confidently, generously, freely and fearlessly. If you stay trapped in your own comfort zone, you will never really find security; doubts and fears, sorrow and anxiety will always loom on the horizon. Those who do not carry out their mission on this earth will find not happiness, but disappointment. Never forget that Jesus is at your side at every step of the way. He will not cast you into the abyss, or leave you to your own devices. He will always be there to encourage and accompany you. He has promised, and he will do it: “For I am with you always, to the end of the age” (Mt 28:20).

216. In your own way, you too must be a missionary, like the apostles and the first disciples of Jesus, who went forth to proclaim the love of God, to tell others that Christ is alive and worth knowing. Saint Therese experienced this as an essential part of her oblation to merciful Love: “I wanted to give my Beloved to drink and I felt myself consumed with a thirst for souls”.[227] That is your mission as well. Each of us must carry it out in his or her own way; you will come to see how you can be a missionary. Jesus deserves no less. If you accept the challenge, he will enlighten you, accompany you and strengthen you, and you will have an enriching experience that will bring you much happiness. It is not important whether you see immediate results; leave that to the Lord who works in the secret of our hearts. Keep experiencing the joy born of our efforts to share the love of Christ with others.

Photo by Matea Gregg on Unsplash