The Commission unanimously expressed support for the establishment of new ministries that “could contribute to synergy between men and women.”
From Vatican News:
“The status quaestionis of historical research and theological investigation, as well as their mutual implications, rules out the possibility of moving in the direction of admitting women to the diaconate understood as a degree of the sacrament of Holy Orders. In light of Sacred Scripture, Tradition, and the Church’s Magisterium, this assessment is strongly maintained, although it does not at present allow for a definitive judgment to be formulated, as is the case with priestly ordination.”
The above is the conclusion reached by the second commission chaired by Cardinal Giuseppe Petrocchi, Archbishop emeritus of L’Aquila, Italy, which — at the request of Pope Francis — had examined the possibility of proceeding with the ordination of women as deacons and concluded its work in February. This is explained in the seven-page report the Cardinal sent to Pope Leo XIV on 18 September and which is now being made public at the Pope’s request.
During its first working session (2021), the Commission determined that “the Church has, at different times, in different places, and in various forms, recognized the title of deacon/deaconess with reference to women, though attributing to it no univocal meaning.” In 2021 the theological discussion unanimously concluded that “a systematic study of the diaconate, within the framework of the theology of the sacrament of Holy Orders, raises questions about the compatibility of the diaconal ordination of women with Catholic doctrine on ordained ministry.” The Commission also unanimously expressed support for the establishment of new ministries that “could contribute to synergy between men and women.”
In the second working session (July 2022), the Commission approved (with seven votes in favor and one against) the statement quoted in full at the beginning of this article, which rules out the possibility of proceeding toward the admission of women to the diaconate as a degree of Holy Orders, but without issuing “a definitive judgment” at this time.
At the last working session (February 2025), after the Synod had allowed anyone who wished to submit contributions, the Commission examined all the material received. “Although many interventions were submitted, the persons or groups who sent their writings numbered only twenty-two and represented few countries. Consequently, although the material is abundant and in some cases skillfully argued, it cannot be considered the voice of the Synod, much less of the People of God as a whole.”
The report summarizes arguments for and against. Supporters argue that the Catholic and Orthodox tradition of reserving diaconal ordination (as well as priestly and episcopal ordination) to men alone seems to contradict “the equal condition of male and female as the image of God,” “the equal dignity of both genders, based on this biblical reference”; the profession of faith that “there is no longer Jew or Greek, slave or free, male or female, for you are all ‘one’ in Christ Jesus” (Galatians 3:28); and social developments “which promote equal access for both genders to all institutional and operative functions.”
